Thursday, January 14, 2016

Surveillance and Censorship: Evidence of Germany's Dark Past

Yesterday was another wonderful day in Leipzig. We visited the Bach Museum and then saw our second performance, The Threepenny Opera. In our free time between scheduled events I went to the Zeitgeschichtliches Forum Leipzig, a free museum that follows the history of the Socialist Unity Party of Germany (SED) under the German Democratic Republic. The museum was interesting in that it mainly focused on the everyday aspects of life in former East Germany. It had interactive and full-scale displays like that of a typical living room, original images and footage of protests, and a prison transport vehicle. One wall was covered with monitors showing surveillance footage of people on the street with a description explaining how citizens were constantly watched and held under suspicion by the government. It made me reflect on the Cold War in the United States and how the government quietly surveyed citizens for fear of communist espionage. Especially in our world of globalization and rapidly changing technology, the exhibit was a solemn reminder of how it is essential to be aware of governments’ powers and constantly defend individual human rights. Another part of the exhibition I found fascinating was on immigration. The SED would allow for people from other countries, socialist ones preferred, to come and work temporarily in Germany. However, many workers stayed and brought their families to live in Germany. These immigrants came from a variety of countries: mainly Turkey, Greece, Korea, Vietnam, and Italy. This is how, According to the museum description, this period represents the origin of the German xenophobia which persists today. I liked how the exhibition made me think of Germany more as a multicultural country, which reflects the diversity of people I see walking the streets of Leipzig.

Museum Brochure and Postcard
In the evening we saw The Threepenny Opera, or Die Dreigroschenoper in German, which tells the story of a cunning criminal, Macheath, who is arrested multiple times, nearly executed, and finally pardoned by the Queen. Representing socialist values and criticizing capitalism, the opera depicts London during the Roaring Twenties. Due to its more radical elements for its time, the opera was outlawed by the Nazis and the opera’s Marxist creator Bertolt Brecht was forced to leave Germany. Although I am not an expert on this piece, the performance itself was not a traditional opera, but more of a play with spoken dialogue broken by some songs. The staging and the costuming were the most creative and interesting part of the production. The makeup made the actors look extremely pale with large dark eyes, perhaps a commentary on poverty as most of the characters live on the streets of London. There were minimal props including large letters that spelled out the opera title at the beginning and that the actors moved around throughout the performance to make other structures and furniture to interact with, including a gallows. Though generally the performance was one of the strangest I have seen and not one of my favorites, I recognize that it was a privilege to have seen it and in Germany no less. In light of the production’s history of censorship, it made me reflect upon how much has changed in Germany in a relatively short amount of time from the Nazi regime to the SED to the present all within a century.

The Stage Before the Performance


At the end of the Zeitgeschichtliches Forum Leipzig exhibition there were free postcards with a particularly pertinent reminder stating, “Warning! History can lead to insight and may cause increased awareness.” Although it has become rather cliché, history education is extremely important whether it is through a museum exhibit or a theatrical interpretation for reminding people of their individual rights and working to ensure they are not violated the same way again.


Wall Mural Depicting the Peaceful Revolution

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